Denver Catholic

14 SEPTEMBER 23-OCTOBER 13, 2017 | DENVER CATHOLIC Around the Archdiocese BY THERESE BUSSEN I t can be hard to find movies to watch. A recent Netflix study showed that 18 minutes of our time on a given day is spent just searching for a movie — and that probably doesn't include Catholics who also have a film's potentially harmful content in the back of their minds as they weed through what's worthy of a watch. A good majority of movies that come out every year aren't worth seeing, both because they're poor quality, and also because many have bad content: Nudity, language, violence, you name it. So what's a Catholic to do? Are we to avoid any and all movies that have objec- tionable content? That doesn't leave us with much — and it actually a does a disservice to much of the high-quality films that do come out every year. Turns out, St. Paul actually gives us something to think about when it comes to what we consume. In Philippians 4:8, he said, "Finally brothers, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and anything worthy of praise, dwell on these things." If there is anything good, beautiful or true — those are worthy things. If a movies possesses these qualities, it's worthy of a watch, because in a very small way, it takes part in who God is. But that doesn't mean it has to be explicitly about God. Father Don Woznicki, director of New Ethos, an advocacy e‹ort that aims to gather support for films that reflect truth, beauty and goodness, told Catholic News Agency that films with these qualities are about transformation and conversion. "New Ethos is not about just sup- porting films and entertainment media because a Catholic made it," Father Woznicki told CNA. "Would you get on an airplane just because you heard a Catholic made it? Quality is the rule. Christ is constantly calling us to con- version, hope and to be transformed into his image. "New Ethos films are not about promoting sanitized Christian propa- ganda, rather to conversion, hope and transformation." So how can you discern which films or shows are worth watching? First, I always check IMDB for the "Parents Guide" section, which describes any sexual content, profanity or violence, so I have a better idea of what I'm getting into. Then, I ask myself these questions: WHAT TO WATCH ON NETFLIX: SEPTEMBER Rogue One – A spino£ story of Star Wars, fol- lowing a group of rebels on a mission to steal the plans for the Death Star. Lion – Based on the non-fiction book, A Long Way Home, by Saroo Brierly, about a man who finds his way back to India to find his birth family. The Little Prince (Family-friendly) – Based on the novel by Antoine de Saint-Exupery about a young girl who befriends and elderly man, who tells her the story of his meeting with the Little Prince in the Saharan desert. Midnight in Paris – A frustrated writer travels back in time every night at midnight to visit famous art- ists and writers of earlier decades. Hugo (Family-friendly) – A lonely orphaned boy who lives inside a railway station attempts to fix a broken automaton left to him by his late father with the help of a friend and find a place he can call home. Begin Again – A singer-songwriter is discovered by a struggling record label executive, who collab- orate together to produce an album recorded all over public places in New York City. I Am Sam – The story of a mentally-challenged man raising a young daughter, until the unconventional family setting comes to the attention of a social worker who wants the girl placed in foster care. 5 ways to tell if it's worth it to watch that movie IS SIN GLORIFIED, OR DOES IT TELL THE TRUTH? Displays of graphic content (violence, nudity, language) shouldn't cause us to write o‹ a whole movie when they portray the negative experiences of life. One good question to ask is whether the sin portrayed is being glo- rified — celebrated and shown as good or fun. If it's shown as it truly is, which is ugly, then that's true. Schindler's List, is a great example of this. The film has a lot of vio- lence and even nudity. But it's a story about the Holocaust; any violence and nudity shown are realistic depictions in the realm of what prob- ably happened in that setting, and those por- trayals are always at the service of advancing the story. The result is a film, listed as number eight on the AFI's 100 Great- est American Films of All Time, that dramat- ically showcases the complexity of both the darkness and the good- ness of mankind. It's a film that would change you if you watched it. IF THERE'S SIN, IS IT REDEEMED? Evil is a part of the real world; but so is grace and redemption. Good should come from bad, or remind us of the truth that hope is always there. If there's some- thing evil depicted, there should be some element of hope, redemption or lesson learned. War and Peace, which was recently made into a BBC mini-series, is an example. The story deals with lots of sin: Adultery, alcoholism, fornication and gam- bling, just to name a few. But every character who falls either experiences a transformation of heart, or we see the con- sequences of their bad decisions. Sin is depicted truthfully. And by the end of the story, the (surviving) characters have learned something from the various diŒcul- ties and falls they strug- gled with. IS ANY GRAPHIC CONTENT GRATUITOUS? When it comes to violence, nudity or lan- guage, showing enough to get the truth across is okay. Example: The story of Les Misérables depicts a woman who is a prostitute and shows her fall, but it's done tastefully rather than graphically, and is shown as it truly is, as a tragedy. DOES IT LEAD ME AWAY FROM GOD? OR DOES IT CHALLENGE ME? If the content or message of this film goes against what's good for me, then it's probably better to avoid it. Exam- ple: A story that depicts a spouse having an a‹air, told in a way that makes you root for those lovers, glorifies that action. (The Bridges of Madison County is an example where this exact thing happens.) It's probably best to avoid that movie. But don't confuse some- thing that's not good for us with something that makes us uncomfortable because it challenges us to see reality as it is. Like Schindler's List, some- thing that's very good might not feel good. IS IT A CONVERSATION STARTER? Sometimes it's worth watching a film that I may disagree with because of the ques- tions it asks. Last year, Silence was one of the most controversial films for Christians, but even if people dis- agreed, it stirred many thought-provoking and faith-examining ques- tions. Films like these may enhance our own convictions as we put them under the micro- scope, or they may help us in discussion with other people about those topics. At the end of the day, watching films are a very subjective experi- ence, and the discern- ment is up to you. And discerning it requires a holistic look at the film, rather than a checklist of unacceptable items. Look at the whole story, the message it's saying, and how it's told. Some- times there are good films where you'll have to turn away or fast for- ward at a few parts, and there are times where you should probably avoid it all together. GOOD OR BAD?

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